1 Kings 11:28

Authorized King James Version

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And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

Original Language Analysis

וְהָאִ֥ישׁ And the man H376
וְהָאִ֥ישׁ And the man
Strong's: H376
Word #: 1 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יָֽרָבְעָ֖ם Jeroboam H3379
יָֽרָבְעָ֖ם Jeroboam
Strong's: H3379
Word #: 2 of 18
jarobam, the name of two israelite kings
גִּבּ֣וֹר was a mighty man H1368
גִּבּ֣וֹר was a mighty man
Strong's: H1368
Word #: 3 of 18
powerful; by implication, warrior, tyrant
חָ֑יִל of valour H2428
חָ֑יִל of valour
Strong's: H2428
Word #: 4 of 18
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
וַיַּ֨רְא seeing H7200
וַיַּ֨רְא seeing
Strong's: H7200
Word #: 5 of 18
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
שְׁלֹמֹ֜ה and Solomon H8010
שְׁלֹמֹ֜ה and Solomon
Strong's: H8010
Word #: 6 of 18
shelomah, david's successor
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנַּ֗עַר the young man H5288
הַנַּ֗עַר the young man
Strong's: H5288
Word #: 8 of 18
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 9 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עֹשֵׂ֤ה that he was industrious H6213
עֹשֵׂ֤ה that he was industrious
Strong's: H6213
Word #: 10 of 18
to do or make, in the broadest sense and widest application
מְלָאכָה֙ H4399
מְלָאכָה֙
Strong's: H4399
Word #: 11 of 18
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
ה֔וּא H1931
ה֔וּא
Strong's: H1931
Word #: 12 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיַּפְקֵ֣ד he made him ruler H6485
וַיַּפְקֵ֣ד he made him ruler
Strong's: H6485
Word #: 13 of 18
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 14 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 15 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
סֵ֖בֶל over all the charge H5447
סֵ֖בֶל over all the charge
Strong's: H5447
Word #: 16 of 18
a load (literally or figuratively)
בֵּ֥ית of the house H1004
בֵּ֥ית of the house
Strong's: H1004
Word #: 17 of 18
a house (in the greatest variation of applications, especially family, etc.)
יוֹסֵֽף׃ of Joseph H3130
יוֹסֵֽף׃ of Joseph
Strong's: H3130
Word #: 18 of 18
joseph, the name of seven israelites

Analysis & Commentary

And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

This verse contributes to the broader narrative of solomon's apostasy and death, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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